Last week we finished looking at verse 21, the reasons for, and the value of, learning to submit to one another in our marriages. Genesis 1:26. The human mind is still endowed with most extraordinary capacities; it was more so when issuing out of the hands of its Creator. God saw His work, and behold it was all very good; i.e., everything perfect in its kind, so that every creature might reach the goal appointed by the Creator, and accomplish the purpose of its existence. 10 He was in the world, and the world was made through him, yet the world did not know him. And of course a little coconut tree would come up and then he would begin to propagate across the South Pacific islands.Fruit bearing seeds, vegetable-bearing seeds, grass bearing seeds, after their kind. The next is to give a consistent meaning to the whole of that which was composed at one time or in one place by the author. They speculate; they give you ideas and very foolish ideas they often are. So let there be the "light holders" in the heavensto divide the day from the night; and let them be for signs, and for seasons, and for days, and for years (Gen 1:14): And so our time is calculated by the sun and the moon, and it is generally thought that the Earth's rotation around the sun was a three hundred and sixty-day year. The evil is traced home at last to its source, and the serpent is brought fully out. Now the key here is the grass and the vegetables and the trees yielding seed after their kind. In the statement given by Moses every minute point beautifully exemplifies the propriety of the word of God. It allows for the diversity of phraseology employed in describing the acts of creative power. In reading the Bible we must understand not only what the Bible says but also what it means. 98. Then began men to call upon the name of Jehovah. "After its kind:" this refers to all three classes of living creatures, each of which had its peculiar species; consequently in Genesis 1:25, where the word of God is fulfilled, it is repeated with every class. part of the creation, and for the sake of whom the world, and all God making me in His image has made me with this beautiful capacity to love. And God saw the light, that it was good; and God divided the light from the darkness. In his nature and constitution, not those of his body (for God has not a body), but those of his soul. A third rule is to employ faithfully and discreetly whatever we can learn concerning the time, place, and other circumstances of the author to the elucidation of his meaning. Genesis 2:1-3; Genesis 2:1-3, taking the Sabbath as the necessary complement of the week, and therefore going on with the preceding six days, not with what follows. That man was made male and female, and blessed with the blessing of fruitfulness and increase. As they lost further density, the surrounding clouds of vapour gradually rose from the earth, producing a clear distinction between the oceans surface below and the ceiling of heavy cloud overhead (6-8; second day). Ed. He was to represent God here below; besides this he was to be like God. And they heard the voice of Jehovah-Elohim walking in the garden in the cool of the day, and Adam and his wife hid themselves. the cause of causes said to "`jod', he, Kisah ini pada pokoknya berasal dari tradisi Yahwista, kecuali Kej 26:34-35 (Para Imam). But Adam now becomes a father, not innocent, but fallen before he became the head of the race. On this however we need not say more than that He "drove out the man," lest he should perpetuate the condition of ruin into which he had passed. What does it mean? Not to speak of the destroyed cities of the plain, they had in Joshua's day sunk into the most shameless of sinners that ever disgraced God and defiled the earth. The present article analyses the plural forms occurring in Genesis 1:26, 3:5 and 3:22 which might appertain to God and which acted as focal points for theological and exegetical . The highest, the holiest, the only suitable way, once it is laid before us, evidently is what God Himself has employed in His word. The Sixth Day. So what did God do? It is really the basis of fact for not a few tales of mythology which men have made up. But here comes a striking difference. It may be observed, that the plural number is used, "let them", which shows that the name "man" is general in the preceding clause, and includes male and female, as we find by the following verse man was created: and over the cattle, and over all the earth; over the tame creatures, either for food, or clothing, or carriage, or for all of them, some of them for one thing, and some for another; and over all the wild beasts of the earth, which seem to be meant by the phrase, "over all the earth"; that is, over all the beasts of the earth, as appears by comparing it with Genesis 1:24 so as to keep them in awe, and keep them off from doing them any damage: and over every creeping thing that creepeth upon the earth; to make use of it as should seem convenient for them. Not how did He say it, or to whom did He say it, but what did He say. Who else could have told us how and when the earth was thus divided? That man's being evil was a ground for sending the flood we can all see; but what depth of grace in the declaration that God knew perfectly the ruined condition of man at the very time when He pledges His word that there shall come no more flood on the earth! "Cursed be Canaan" was of deep interest, especially to an Israelite, but in truth to anyone who values the revelation of God. Because of this expression of God within them, men and women are in a sense Gods representatives upon earth. It is no otherwise with God's word, save that all illustrations fail to measure the depth of the differences in it. There is something striking in the introduction of the expression "and over all the earth," after the different races of animals have been mentioned, especially as the list of races appears to be proceeded with afterwards. It is not "And in the day." The creation of man does not take place through a word addressed by God to the earth, but as the result of the divine decree, "We will make man in Our image, after our likeness," which proclaims at the very outset the distinction and pre-eminence of man above all the other creatures of the earth. As Christ came into our world without sin, his true rank therefore was that of Adam, as God had created Adam, and before the Fall. 124.] The end of this chapter shows that the man in whose person the principle of human government was set up could not govern himself. It was created after the image of God; and that image, St. Paul tells us, consisted in righteousness, true holiness, and knowledge, Ephesians 4:24; Colossians 3:10. Yet, we all possess the basic same, you know, the basic same features. If man can discover such facts by other means, be it so. It is the issue of that probationary trial which was proposed there. of God. Thus in Genesis 6:1-22 it is said that "the earth was corrupt before God, and the earth was filled with violence." When it is no question of these, creating, making, and forming may be freely used, as in Isaiah 45:18. Genesis 9:6; 1Corinthians 11:7; James 3:9.) It would fit with the Hebrew word "meor". That there was only one such root is the statement of the scriptures. But while this question of who was God talking to may seem impossible to answer. For you created my inmost being; you knit me together in my mother's womb. Flesh and spirit, heaven and earth, must be put together in him, and he must be allied to both worlds. Do you not understand that this was the very essence of the trial? There were no carnivorous animals in the beginning. It is the same principle inGenesis 4:1-26; Genesis 4:1-26, which we find more explicitly stated in Romans 2:1-29, where God shows His sure judgment of evil on the one hand, and His approval of that which is good, holy, and true on the other. 27 So God created man in his own image, in the image of God created he him; male and female created he them. And God saw that it was good. In Genesis 7:1-24 we have another order of facts. Please enter your email address associated with your Salem All-Pass account, then click Continue. I believe that they are what are called, or used to be called in ancient times at any rate, the Phasis and the Aras or Araxes. The wisdom of the inspired writer's silence will be evident to a spiritual mind, and the more, the more it is reflected on. Chapter 12:1-21:34 Abraham, the father of all believers (Romans 4) a. last, and beside me there is no God: and three jods (yyy) testify concerning him, that I. ], "Although the Christian Trinity cannot be derived solely from the use of the plural, a plurality within the unity of the Godhead may be derived from the passage." Genesis 1:26. The word light in Hebrew is "or". For the view that the image of God includes the body, see Jonathan F. Henry, "Man in Gods Image: What Does it Mean?" The Bible takes a different view. The next chapter (Genesis 8:1-22) shows God's remembrance of Noah and every living thing. "The image is found in the type of relationship that was designed to exist between male and female human beings, a relationship where the characteristics of each sex are valued and used to form a oneness in their identity and purpose. What caused the change? What joy and delight in the Scriptures! God is the fountain whence this spirit issued, hence the stream must resemble the spring which produced it. The use of the plural number intimates that this authority was not given to Adam only, but to all his posterity as well as to him. But it is, secondly, in Gods likeness, which implies something closer and more inward. Fruitfulness and increase depend upon the blessing of God: Obed-edom had eight sons, for God blessed him,1 Chronicles 26:5. Adam was not androgynous (i.e., two individuals joined physically like Siamese twins) or bisexual (i.e., one individual possessing both male and female sexual organs). 2. i Ibid. This is not a scientific technical account of creation, but it shows a loving God creating a universe and mankind to rule it and fellowship with God. The heavens were in no such state of chaos: the earth was. If this appearance were actually the fact, it would be impossible to escape the conclusion that the text is faulty, and that has fallen out; so that the reading should be, "and over all the wild beasts of the earth," as the Syriac has it. Observe another thing too. A day in which we acknowledge the Creator; it's set apart for the recognition of the Creator, as He has so left such ample evidence of Himself in His creation.Now later on, as God calls a nation of people, a separate people to Himself, we will be, we will find Him giving them a law for the seventh day; a covenant between God and Israel forever. I only speak of what is good for man out of Paradise, and how God meets with and ministers to his state in His infinite grace. But God does communicate in such a way as at once meets the heart, and mind, and conscience. of food to man, no mention as yet is made of any other meat than What dispensation or age was there here? Observe. And then you get into the priestly version of it. 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